@inbook{48815, author = {{Luft, Sebastian}}, booktitle = {{New Approaches to Neo-Kantianism}}, editor = {{de Warren, N and Staiti, A}}, pages = {{221--239}}, publisher = {{University Press}}, title = {{{The Philosophy of the Marburg Neo-Kantians}}}, year = {{2015}}, } @inbook{48812, author = {{Luft, Sebastian}}, booktitle = {{From Hegel to Windelband. Historiography of Philosophy in the 19th Century}}, editor = {{Hartung, G and Pluder, V}}, pages = {{181--205}}, publisher = {{DeGruyter}}, title = {{{Philosophical Historiography in Marburg Neo-Kantianism: The Example of Cassirer’s Erkenntnisproblem (The Problem of Knowledge)}}}, year = {{2015}}, } @book{48821, editor = {{Luft, Sebastian and Friedman, Tyler}}, pages = {{481}}, publisher = {{DeGruyter}}, title = {{{The Philosophy of Ernst Cassirer: A Novel Assessment}}}, volume = {{2}}, year = {{2015}}, } @misc{49141, author = {{Luft, Sebastian}}, pages = {{5}}, publisher = {{Universität Paderborn}}, title = {{{Interview with Sebastian Luft}}}, year = {{2015}}, } @misc{49143, author = {{Luft, Sebastian}}, pages = {{5}}, title = {{{How to Think about Your Dissertation Paper}}}, year = {{2015}}, } @book{48827, editor = {{Fabbianelli, Faustino and Luft, Sebastian}}, isbn = {{9783319017099}}, issn = {{0079-1350}}, publisher = {{Springer International Publishing}}, title = {{{Husserl und die klassische deutsche Philosophie}}}, doi = {{10.1007/978-3-319-01710-5}}, year = {{2014}}, } @misc{48795, author = {{Luft, Sebastian}}, title = {{{“The Space of Culture. Outlines of a Transcendental Philosophy of Culture Following the Marburg School of Neo-Kantianism (Cohen, Natorp, and Cassirer)}}}, year = {{2013}}, } @article{48814, author = {{Luft, Sebastian and Schlimme, Jann E}}, journal = {{Psychopathology. International Journal of Descriptive and Experimental Psychopathology, Phenomenology and Psychiatric Diagnosis}}, pages = {{345–354}}, title = {{{The Phenomenology of Intersubjectivity in Husserl and Jaspers: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis}}}, doi = {{10.1159/000353272}}, year = {{2013}}, } @book{48959, abstract = {{Der heute fast in Vergessenheit geratene Philosoph und Pädagoge Paul Natorp (1854-1924) war einer der herausragenden Denker Deutschlands. Der philosophischen Bewegung der Marburger Schule des Neukantianismus entstammend, ist Natorp der Verfasser eines weit verzweigten Werkes auch jenseits der Philosophie. Mit seiner ›Allgemeinen Psychologie‹ gelang es ihm, eine Psychologie nach kritischer Methode zu begründen und gleichzeitig den Weg für die Phänomenologie zu bereiten. Führte der Neukantianismus längere Zeit in der Forschung eher ein Nischendasein, wird er mittlerweile wieder verstärkt wahrgenommen und hat seitdem beeindruckende Ergebnisse geliefert. Die Neuedition von Natorps ›Allgemeiner Psychologie‹ durch Sebastian Luft macht diesen wichtigen Text nun endlich wieder zugänglich. Eine ausführliche Einleitung stellt das Werk in seinen historischen Kontext, von Natorp nicht ausgewiesene Zitate und Anspielungen werden kenntlich gemacht und kommentiert.}}, editor = {{Luft, Sebastian}}, isbn = {{ 978-3-534-25098-1}}, pages = {{373}}, publisher = {{wbg Academic}}, title = {{{Paul Natorp: Allgemeine Psychologie nach kritischer Methode }}}, year = {{2013}}, } @inbook{48902, author = {{Luft, Sebastian}}, booktitle = {{Investigating Subjectivity}}, pages = {{25--41}}, publisher = {{BRILL}}, title = {{{The Subject as Moral Person. On Husserl’s Late Reflections Concerning the Concept of Personhood}}}, doi = {{10.1163/9789004222595_003}}, volume = {{6}}, year = {{2012}}, } @article{49262, abstract = {{This paper takes a renewed look at Husserl’s method of the phenomenological reduction. It interprets “the reduction” as shorthand for the meaning of Husserl’s entire phenomenology in its mature stage. In the same way, the method of reduction might have different manners of execution but they are nevertheless guided by a common intent. The text takes its starting point by considering the different metaphors Husserl uses – the “flatland creatures” and the reduction as akin to a religious conversion – and spells out their implications, which lead me to consider their metaphilosophical significance. In this way, this article attempts a metaphilosophical reading of the meaning of the reduction in Husserl, which is equal to considering the meaning philosophy has for Husserl in the most general terms. In this way, some unorthodox reflections are carried out that shed new light on central phenomenological concepts, such as vidence and eidetic variation, phenomenology as a form of transcendental idealism, and the notorious problem of the lifeworld. In this way, Husserl’s phenomenology is interpreted as a peculiar representative of Enlightenment philosophy that restitutes a special notion of responsibility. }}, author = {{Luft, Sebastian}}, issn = {{2567-5494}}, journal = {{Phänomenologische Forschungen}}, keywords = {{General Medicine}}, pages = {{5--29}}, publisher = {{Felix Meiner Verlag GmbH}}, title = {{{Von der mannigfaltigen Bedeutung der Reduktion nach Husserl}}}, doi = {{10.28937/1000107805}}, year = {{2012}}, } @inbook{49265, abstract = {{When Husserl explicitly construed his phenomenology as first philosophy, he knew that he was placing himself into a long tradition in Western philosophy.1 One can witness the emergence of this project of phenomenology as first philosophy already in the first decade of the twentieth century, in the wake of the establishing phenomenology as mathesis universalis.}}, author = {{Luft, Sebastian}}, booktitle = {{Philosophy, Phenomenology, Sciences}}, editor = {{Mattens, Filip and Jacobs, Hanne and Ierna, Carlo }}, isbn = {{9789400700703}}, issn = {{0079-1350}}, publisher = {{Springer Netherlands}}, title = {{{Phenomenology as First Philosophy: A Prehistory}}}, doi = {{10.1007/978-94-007-0071-0_6}}, volume = {{200}}, year = {{2011}}, } @book{48796, author = {{Luft, Sebastian}}, publisher = {{Northwestern University Press}}, title = {{{Subjectivity and Lifeworld in Transcendental Phenomenology}}}, year = {{2011}}, } @inbook{49263, abstract = {{In this essay, I will attempt a systematic reconstruction of the general shape of Husserl’s late philosophy, insofar as it centers on the concept of personhood. The systematic concatenation of this and other themes in Husserl’s late work – the method of epoché and reduction, ethics, personhood, and teleology – has only recently begun to be explored in Husserl scholarship, and this article is a modest contribution to the further elucidation of their mutual relation-ship. One of the most striking results of this reconstructive analysis is Husserl’s final concept of “person“, which goes beyond the traditional distinctions, such as “heart“ and “mind“ or “reason“ and “emotion“. For Husserl to conceive of the subject as moral person implies, then, the demand to not only conduct oneself morally (in a novel sense of “moral”), but also to have an ethical view of the world as a world that bears meaning and harbors values despite its apparent absurdities.}}, author = {{Luft, Sebastian}}, booktitle = {{Geist, Person, Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls}}, editor = {{Merz, Philippe and Staiti, Andrea and Steffen, Frank}}, pages = {{221--240}}, publisher = {{Ergon Verlag }}, title = {{{Das Subjekt als moralische Person. Zu Husserls späten Reflexionen bezüglich des Personenbegriffs}}}, year = {{2010}}, } @article{49264, author = {{Luft, Sebastian}}, journal = {{Research in Phenomenology }}, pages = {{198--234}}, title = {{{Husserl's Theory of the Phenomenological Reduction: Between Life-World and Cartesianism}}}, volume = {{34}}, year = {{2004}}, } @article{49261, author = {{Luft, Sebastian and Asper, Markus}}, journal = {{Husserl Studies}}, number = {{16}}, pages = {{25--40}}, publisher = {{Springer }}, title = {{{Husserl, Horaz und die "Heilsmächte der Phänomenologie"}}}, doi = {{ https://doi.org/10.1023/A:1006283715580}}, year = {{1999}}, }