---
res:
  bibo_abstract:
  - This article explores the relativity of Islamic normativity through the taṣwīb
    doctrine (kullu mujtahid muṣīb) as formulated by al-ʿAnbarī and received by al-Jāḥiẓ
    (d. 255/869), al-Jaṣṣāṣ (d. 370/981), and al-Baṣrī (d. 436/1044). Al-Jaṣṣāṣ reinterprets
    the thesis through the ḥanafī principle of ashbah bi-l-aṣl as a hermeneutical-methodological
    approach; al-Baṣrī elaborates it into an epistemo-logical model of normative plurality,
    while al-Jāḥiẓ articulates a soteriological theory of moral responsibility in
    the context of kalām. The analysis shows that classical Islamic legal theory developed
    a distinct modelof normativity that maintains binding force under conditions of
    pluralism and uncertainty. The article calls for renewed engagement with this
    tradition in contemporary debates on religious normativity and legal pluralism.@eng
  bibo_authorlist:
  - foaf_Person:
      foaf_givenName: Mohammed
      foaf_name: Abdelrahem, Mohammed
      foaf_surname: Abdelrahem
  bibo_doi: 10.71573/2941-122X_2026_5-1_154
  bibo_issue: '1'
  bibo_volume: Vol. 5  (2026)
  dct_date: 2026^xs_gYear
  dct_language: ger
  dct_publisher: LibreCat University@
  dct_subject:
  - IslamicTheology
  - Usul al-Fiqh
  - taswib
  - islamische Rechtsphilosophie
  - LegalTheory
  - Pluralism
  - OpenAccess
  dct_title: 'Zur Relativität islamischer Normativität: Diskurslinien der taṣwīb-Lehre
    von al-Ǧāḥiẓ (gest. 869) zu al-Ǧaṣṣāṣ (gest. 981) und al-Baṣrī (gest. 1044) @'
...